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The foundation of the Indian National Congress in 1885 as an all India, secular political party, is widely regarded as a key turning point in formalising opposition to the Raj.
It developed from its elite intellectual middle-class confines, and a moderate, loyalist agenda, to become by the inter-war years, a mass organisation.
It was an organisation which, despite the tremendous diversity of the sub-continent, was remarkable in achieving broad consensus over the decades.
Also split within Congress were those who advocated violence and those who stressed non-violence.
Yet it was not a homogenous organisation and was often dominated by factionalism and opposing political strategies. This was exemplified by its splintering in 1907 into the so-called 'moderate' and 'extremist' wings, which reunited 10 years later.
Another example were the 'pro-changers' (who believed working the constitutional structures to weaken it from within) and 'no-changers' (who wanted to distance themselves from the Raj) during the 1920s.
There was also a split within Congress between those who believed that violence was a justifiable weapon in the fight against imperial oppression (whose most iconic figure was Subhas Chandra Bose, who went on to form the Indian National Army), and those who stressed non-violence.
The towering figure in this latter group was Mahatma Gandhi, who introduced a seismic new idiom of opposition in the shape of non-violent non-cooperation or 'satyagraha' (meaning 'truth' or 'soul' force').
Gandhi oversaw three major nationwide movements which achieved varying degrees of success in 1920-1922, 1930-1934 and in 1942. These mobilised the masses on the one hand, while provoking the authorities into draconian repression. Much to Gandhi's distress, self-restraint among supporters often gave way to violence.
Дата публикования: 2015-01-13; Прочитано: 294 | Нарушение авторского права страницы | Мы поможем в написании вашей работы!