Translation during the period of classicism and Enlightenment

Constant and persistent in his intention to discard the harmful practice of strict word-for-word translation as well as of the unrestricted freedom of translating belles-letters works was J. G. Herder(1744-1803) from German. He demanded that all translations of prose and poetic works render strictly, fully and faithfully not only the richness of content, but also the stylistic peculiarities, the artistic beauty and the spirit of the SL works. His criticism of freedom and verbalism found support among Göthe, Schiller, in other countries. This new approach began slowly to gain ground in the 1^st decades of the 19^th century. Naturally, it was not employed in all European countries at once.

6. Translation in Kyivan Rus’ during the 10^th–13^th centuries and in Ukraine during the 14^th–16^th centuries.

Ukrainian history of translation began soon after the adoption of Christianity in the 10^th century. The very first translations, however, are supposed to have been made several decades before that historical date, namely as early as 911, when the Kyivan Rus’ Prince Oleh signed a treaty with Byzantium in 2 languages (Greek and then old Ukrainian). According to Nestor the Chronicler Yaroslav the Wise “gathered together in 1037 in the St. Sophia Cathedral many translators (nисарі) to translate books from Greek into the Old Slavonic language, which was in those times the language of many ecclesiastic works and was understood in all Slavic countries”.

Soon the Bible began to appear in different cities of Kyivan Rus’. These Bibles are historically identified after the names of places where they first appeared or after the names of their translators or copiers. Among the fully preserved Bibles of those times today are the Reims Bible, belonged to Princess Anna, the Ostromyr’s Bible (1056), the Mstyslaw’s Bible (1115).

In the 11^th and 12^th centuries there also appeared several Psalm book (псалтирі) which were followed by the “Apostles” (1195, 1220).

These semi-ecclesiastic works, which were called apocrypha became well-known. These works included also Syrian, Greek legends.

In the period of the 11^th–13^th centuries a regular upheaval in translation with many ecclesiastic and secular works were observed, among them didactic precepts “Addresses”, wise expressions and aphorism selected from the works of Plutarch, Plato, Socrates, Aristotle.

The Tartar and Mongol invasion in 1240, the downfall of Kyiv, the seizure of Constantinople by the Turks in 1453, which completed the collapse of Byzantium, considerably slowed the progress of translation in Ukraine-Rus’, which despite these tragic events, did not die out completely. 1307 – The Bible of Polycarp. The attention of Ukrainian translators during the 14^th –15^th centuries now turned to numerous philosophic and aesthetic works. From the purely literary works are known the narratives: A Story of the Indian Kingdom, The Passions of Christ.

The 15^th centurymarked a noticeable change in the orientation of Ukrainian culture and translation towards Western Europe. The first Ukrainians went to study in the universities of Khrakow, Paris, Florence, Bologna, from which the scientist Yuriy Drohobych had graduated and soon was elected rector.

This time up till the end of 16^th century Ukrainian translators as well as German, English, were engaged in bringing mostly ecclesiastical works into our language.

The year 1581 saw a new Bible – Ostroh Bible – published by Fedorov. It was the first ever completed translation of the Hole Book in Slavic countries.