Appendix

Tractates Cryptica Scriptura

One Mind there is; but under it two principles contend.

The Mind lets in the light, then the dark, in interaction; so time is generated. At the end Mind awards victory to the light; time ceases and the Mind is complete.

He causes things to look different so it would appear time has passed.

Matter is plastic in the face of mind.

One by one he draws us out of the world.

The Empire never ended.

The Head Apollo is about to return. St. Sophia is going to be born again; she was not acceptable before. The Buddha is in the park. Siddhartha sleeps (but is going to awaken). The time you have waited for has come.

The upper realm has plenary1powers.

He lived a long time ago, but he is still alive.

1 (Var. plenipotentiary)

Apollonius of Tyana, writing as Hermes Trismegistos, said, "That which is above is that which is below." By this he meant to tell us that our universe is a hologram, but he lacked the term.

The great secret known to Apollonius of Tyana, Paul of Tarsus, Simon Magus, Asklepios, Paracelsus, Boehme and Bruno is that: we are moving backward in time. The uni­verse in fact is contracting into a unitary entity which is com­pleting itself. Decay and disorder are seen by us in reverse, as increasing. These healers learned to move forward in time, which is retrograde to us.

The Immortal One was known to the Greeks as Dionysos; to the Jews as Elijah; to the Christians as Jesus. He moves on when each human host dies, and thus is never killed or caught. Hence Jesus on the cross said, "Eli, Eli, lama So-bachthani," to which some of those present correctly said, "The man is calling on Elijah." Elijah had left him and he died alone.

Pascal said, "All history is one immortal man who contin­ually learns." This is the Immortal One whom we worship without knowing his name. "He lived a long time ago, but he is still alive," and, "The Head Apollo is about to return." The name changes.